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The Water Project: Chegulo Community B -  A Kitchen Garden Fenced With Maize Stalks
The Water Project: Chegulo Community B -  A Lady In The Community Washes Clothes For Her Family
The Water Project: Chegulo Community B -  An Improvised Dishrack
The Water Project: Chegulo Community B -  Animals Grazing At A Set Aside Place
The Water Project: Chegulo Community B -  Carrying Water Home
The Water Project: Chegulo Community B -  Chicken Coop
The Water Project: Chegulo Community B -  Cloths Hang On A Flower Hedge
The Water Project: Chegulo Community B -  Cooking
The Water Project: Chegulo Community B -  Dirt Dumped At A Sugarcane Plant
The Water Project: Chegulo Community B -  Fetching Water At The Spring
The Water Project: Chegulo Community B -  Fetching Water
The Water Project: Chegulo Community B -  Homestead With Rooster Roaming And Dogs Resting
The Water Project: Chegulo Community B -  Homestead
The Water Project: Chegulo Community B -  Latrine Made Of Banana Leaves
The Water Project: Chegulo Community B -  Latrine
The Water Project: Chegulo Community B -  Mrs Mary Stands By Her Local Shop
The Water Project: Chegulo Community B -  Sample Bathroom
The Water Project: Chegulo Community B -  Sample Houses In This Community
The Water Project: Chegulo Community B -  Sample Latrine In The Community
The Water Project: Chegulo Community B -  Werabunukas Water Source
The Water Project: Chegulo Community B -  A Common Household

Project Status



Project Type:  Protected Spring

Regional Program: Western Kenya WaSH Program

Project Phase:  Funded - Project Initiated
Estimated Install Date (?):  11/30/2018

Project Features


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Community Profile

Werabunuka is a spring in Malava sub-county among the Kabras people of the larger Luhya tribe.

A normal day in this community begins when members wake up early and engage in different activities as per the schedule of the day.

In most cases, the men are tasked with the responsibility of going to the farm and to help feed the cows. They usually take the cows to drink water from the unprotected spring.

More than half of households have latrines. Many are in a pathetic state and pose a hazard to the user. Women and children go to the spring and fetch water for consumption and household tasks like washing clothes and cooking.

To get to the spring, we boarded a public service vehicle locally known as ‘matatu’ to Malava. Then got on a motorcycle taxi, known locally as “piki piki” to Chegulo where the spring is found.

The community members use jerrycans and immerse it in the pool of water. Some store the water in the same container used to fetch it, while others use mud molded pots to store water – especially for drinking water since they believe it acts as a refrigerator.

People reported spending a lot of money on medication due to contraction of water-related diseases.

“People from Chegulo are really unfortunate. Since time immemorial, individuals have reported to have suffered due to consuming the water. The health situation is wanting and needs critical attention,” Edward Werabunuka said.

One day, on our way to Werabunuka Spring in a matatu, I was reading an article on human anatomy and how a human body functions. The author of the article stressed the fact that a human body cannot survive if all the blood was drained from it.

Immediately, I started comparing a human body to the community where we live and operate. I thought about the significance of water in a community and the importance of blood in a human body. After a lot of thinking, I reached a conclusion that just as a living organism cannot do without blood, a community cannot survive without water.

Water is indeed at the center of all activities in the community. There is a need, and an urgent one, to give humanity access to clean and safe water.

This means that Werabunuka is not only a source of water but can also be a source of life to the people of Chegulo. No wonder the phrase “water is life” was established!

Here’s what we’re going to do about it:

Training

Community members will attend hygiene and sanitation training for at least two days. This training will ensure participants have the knowledge they need about healthy practices and their importance. The facilitator plans to use PHAST (Participatory Hygiene and Sanitation Transformation), CLTS (Community-Led Total Sanitation), ABCD (Asset-Based Community Development), group discussions, handouts, and demonstrations at the spring. One of the most important topics we plan to cover is the handling, storage, and treatment of water. Having a clean water source will be extremely helpful, but it is useless if water gets contaminated by the time it’s consumed. Handwashing will also be a big topic.

Training will also result in the formation of a committee that will oversee operations and maintenance at the spring. They will enforce proper behavior around the spring and delegate tasks that will help preserve the site, such as building a fence and digging proper drainage. The fence will keep out destructive animals, and the drainage will keep the area’s mosquito population at a minimum.

Sanitation Platforms

On the final day of training, participants will select five families that should benefit from new latrine floors.

Training will also inform the community and selected families on what they need to contribute to make this project a success. They must mobilize locally available materials, such as bricks, clean sand, hardcore, and ballast. The five families chosen for sanitation platforms must prepare by sinking a pit for the sanitation platforms to be placed over. All community members must work together to make sure that accommodations and food are always provided for the work teams.

Spring Protection

Protecting the spring will ensure that the water is safe, adequate and secure. Construction will keep surface runoff and other contaminants out of the water. With the community’s high involvement in the process, there should be a good sense of responsibility and ownership for the new clean water source.

Fetching water is predominantly a female role, done by both women and young girls. Protecting the spring and offering training and support will, therefore, help empower the female members of the community by giving them more time and efforts to engage and invest in income-generating activities.


This project is a part of our shared program with Western Water And Sanitation Forum (WEWASAFO). Our team is pleased to provide the reports for this project (edited for readability) thanks to the hard work of our friends in Kenya.

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Project Photos


Project Type

Protected Spring

In many communities, natural springs exist as water flows from cracks in rocky ground or the side of a hill.  Springs provide reliable water but that doesn’t mean safe. When left open they become contaminated by surface contamination, animal and human waste and rain runoff. The solution is to protect the source. First, you excavate around the exact source area of the spring. Then, you build a protective reservoir for water flow, which leads to a concrete spring box and collection area. Safe water typically flows year-round and there is very limited ongoing maintenance needed!